What my nani taught me about being a woman
It was the day I was leaving for university in Oakland, California
after my winter break in Pakistan. I had gone to spend the day with my
nani before I left for the airport. I have always been shy about showing
affection publicly, so as soon as I found myself alone with her, I put
my hands on her arm and tried to tell her I was leaving for the airport
soon to go to uni. I wasn't even sure if she could understand what I was
saying or if she was upset with me, a girl, for leaving my family and
studying miles away in a different country. Deep down I wanted her to be
proud of me but I had not heard her talk in weeks if not months.
There was a pause
before she turned to say in her frailest, weakest voice, "dil laga kar
parhna, bohot mehnat karna aur apna khayal rakhna" - put your heart into your studies, work hard and take care of yourself.
I wasn't sure how to
react, my heart was pacing with excitement and I wanted to run out and
call my mother and my uncle and say "look nani amma still does
understand everything. She spoke to me." I was also shocked because
perhaps I was too naive then to understand how such a traditional
looking woman could push herself so much to convey her thoughts despite
her weakness. It was the most genuine reaction I had ever received.
My nani suffered from
Parkinson's disease, which I felt became so severe towards her last few
years that she was not just bed-ridden but also unable and unwilling to
say a single word for days. We forced her to sit up regularly so her
body benefited from some movement. She looked at us intently but I don't
remember her sharing any emotions or words. In her last few years, she
wouldn't even stir if the room rocked in laughter. All of us
grandchildren in Karachi were encouraged to surround her bed daily
without miss, talking and laughing to keep that sense of life around
her.
It was during this time
that I would watch her and regret I did not get the time with her when I
was mature enough and she was fine. I was intrigued to know what her
youth was like in unpartitioned India, how women participated in the
Pakistan movement, and what they hoped for the future.
It was an extremely painful
process seeing someone like her decline as she did. At the hands of
Parkinson's we lost a strong woman, highly intelligent and intellectual
in her own right. Her knowledge of Persian and Arabic always surprised
us. Our family has deep pride in Urdu and while growing up, but
when back in the dial
up days, I was once writing an email to my aunt, I giggled to myself when
Nani Amma dictated her message in very-British English. In her old age
when she was fine, she could answer all the tough multiplication
questions I hurled at her.
Nani Amma completed her
matriculation in 1945 from Patna University and admiring her calibre,
was immediately invited to teach English and Maths to the girls of Patna
High School. She managed to achieve all of this after getting married
while expecting her first-child. She taught during the time when Muslim
students were resisting Hindu hymns in school assembly, and bowing to
Gandhi's image - my cousin being one of them in the same school. I was
told stories about her being extremely fearful for and at the same time
proud of the Muslim girls of her school playing their part in the
struggle for their rights. She was a keen observer of politics, an
ardent reader of "ismet", a monthly journal founded by Allama Rashid ul Khairi, in which Dr. Shaista Ikramullah regularly contributed, whom my nani greatly admired.
My handsome nana, a
student activist of his time, captain of his Aligarh medical college
cricket team, proposed directly to my nani's father for her hand in
marriage admiring her intellect and wit. My aunt tells me how my nana always laughed
that in their house a curry was cooked in three different pots - my nani
would be so engrossed in her books, that she would have to save the
meal from burning by tranferring it to another pot before it was fully
cooked.
I remember my nani
laughing and telling my mum how if I was so fond of Turkish people, then
she should just find me a Turkish boy to marry. I was 13 and had just
returned mesmerised from a vacation in Turkey. My mother was livid at
the suggestion "corrupting my mind" and I was so impressed when she said
"what's wrong? They are Muslims, there is nothing wrong with my
suggestion" and smiled at
me.
It was almost as if
that generation was more liberal yet stronger in their identity, more
forward thinking and yet more grounded than maybe even the generation
after them. Perhaps it was because theirs was an era that understood why
Pakistan was needed for the Muslims of the sub-continent, witnessed the
caliphate fall in Turkey and Palestine being taken away subsequently.
This was the generation of men and women that joined the struggle for
Pakistan and won it because of their unity, passion and integrity.
I am proud of being the
grand daughter of a woman who admired education in girls like it was
meant to be. Now when its been 5 years to her death, and I am married
(to a Pakistani mind you) and settled in my own life, it has become
clearer than ever before the role my grandmother's personality has had
on me and my life. I wonder if I would have ever been as moved by world
politics and its plight and inequalities if I had not been born in her
family. I wonder if my mother would have had the same strength of
identity which she engrossed in me as a child.
Every time I think of
my nani, I think of that precious moment we had together before flying
off to university. I just kept staring at her, her lips moving in
mutters as though making dua - I wanted to take all of her image in before I left. She was no longer there next time I returned to Pakistan .
Comments
I just hope we do the same for the coming generation. We can atleast try...
From what you've written and who you are, I'm sure your nani would be very proud of you!
Really nice piece. I am writing from office :-) so will be unable to put my thoughts in order ( I won't be able to proof read what I write so excuse my english and and flow of thoughts). Your article is amazing and I feel that it is unfair that Express is not publishing it as it is. May be the liberal newspaper is threatened by your "Islamist" overtone :-).
Personally, for me nani amma's parkinson was more painful than her death. A woman who most probably played a more important role in our upbringing (Adnan's, mine, mana appa's and mina) than ammi. I was always awed by her knowledge of Urdu, Persian and Arabic. And there is no doubt that her math was better than many of the math guru's in our family (read Fayez). It was nani amma that we used to find respite in when ammi used was angry. I still sometimes feel that nani amma will come running up the stairs to stop ammi from scolding us. I also have no doubt that all the patriotism that runs in our family is because of the love that was intilled by Nana abba and Nani amma in their children and grand children. I am proud that my forefathers played a role in the creation of this ideological state.
I always feel that Nani amma exactly knew what was going around her while she was suffering from Parkinsons. It was "silence" that she opted for. I always feel that she chose it as an option. For me it was philosophical. For me her silence was a statement from her. She used to express herself very nicely when it mattered. I remember that when we (Farheen and I) decided to go for Hajj. This was my second hajj and I was doing it for nani amma. I went to her house in ihram and she smiled at me and called me chota hajji (mind you I was 29 then). She was proud that I was going for her hajj. The pride and satisfaction was right on her face.
I also used to find it very shocking; how inspite of her Parkinson's she used to enjoy Farheen's company. Farheen loved meeting her as well. But for me it was very difficult. I knew nani amma as a woman in control. A woman who loved talking and who exactly knew how to steer her family. Nani amma opted for silence to keep that calm in her family. Why silence? I feel that after nana abba's death and her fall (which broke her will to walk) -- she still wanted to keep the calm around in her family. Silence was the best way to maintain that calm.
I was in Saudi when I heard about her death. I was not by her bed side when she died. Niether did I watch her dying moments (that I did of nana abba). I still remember the numbness in me when ammi broke the news of her death over the telephone. It was a feeling of guilt that I still carry inside me very strongly. The woman who influenced me greatly went away with silence. A form of speech that I find very powerful. She gave us ample time to serve her or to ask for her forgiveness. But the aura in her silence did not allow me to take advantage of the opportunity. She went with grace. As far as I am concerned -- I still feel guilty for not paying back a bit.
May Allah grant her a high place in jannah. May Allah grant me her company in jannat al firdaus.
Wasalam
Fiza, Firstly I would say that your write-up was remarkable with full of touching moments. I was also wondering why this was not published by the "Express Tribune". It is better that you now sent this to DAWN for publication in its Sunday's IMAGES.
Noaman, yours brief was very moving. You and Adnan and then Salmana and Tahmina were very fortunate that you people got all the attention from your nani amma. I hope that her younger grandchildren would keep remembering her as told by their seniors and elders and to follow some of her qualities like love and affection to each other.
I am personally pleased with you, Fiza, that you have written so nice 'obtituary' of her.
Parkinson's Disease (PD) is a degenerative disorder of of the brain resulting due to certain chemical imbalance (Dopamine). It's symptoms are related to impaired movement; these include shaking, rigidity, slowness of movement and difficulty with walking and gait. Later in its natural course, cognitive and behavioral problems may also arise, with dementia commonly occurring in the advanced stages of the disease. Other symptoms include sensory, sleep and emotional problems.
Dadi Jan's general health started deteriorating after 2000 when she had a hip fracture which was related to Osteoporosis. Since then, despite having her surgery for the fracture she was unable to walk independently. Her PD worsened over time to the point that she was bed ridden. She was in her advanced stages of the disease towards the end of her life. There were clear signs of dementia. Amazing, she were still able to express her feeling by little gestures whenever she heard of any good news or even death of a dear relative. I vividly remember the day I graduated with my MBBS. When she heard of this news, she was so happy (I could see her eyes full of joy) raising her frail hands, asking Phophi to distribute sweets. It was a touching experience.
Now that she is no more, her presence is immensely missed. May Allah give her place in Jannah. Ameen!